Hi and welcome back! Recently, we started talking about a new Christian book that promises to rescue America. Joe Battaglia’s Make America Good Again offers up what he calls “12.5 Biblical Principles to Unite Our Nation, Restore True Greatness, and Reshape Our Political Rhetoric.” As we discovered, however, it’s just the usual Read more
Most people have likely heard of the Bible verse advising that people must be born again in order to avoid the monstrous Hell that the Christian god created. To be sure, most Christians know about it. Fundagelicals take that idea more seriously than most other Christians do, though. I’ll show you what that phrase means to them, and why they tend to do it way more than just once.
When it comes to fundagelical Christianity, few things make as little sense to outsiders to that culture as its collective near-obsession with all things Judaism. I’m going to start the party off by showing you the bizarre doctrinal belief of supersessionism, which explains why Christians have such a love-hate relationship with Judaism generally.
Today we’ll look at the CPC’s very own Bible study and see just what those clobber verses are. And then, we’ll clobber ’em right back.
Threats are a constant and deeply-woven part of Christian culture. Even the really nice parts of the religion use them in implicit form. That’s why we often talk around here about Christians’ use of threats. They make promises as well, promises that touch on the natural and supernatural worlds. I thought it’d be interesting to pull together some of their favorites–and offer up some link love in case anyone wants to read further about them.
Christians’ coded communication can backfire around someone who knows what it means. I touched on this idea a little in a previous post by offering up translations for common Christian offenses against non-Christians, but today we’ll go into some more detail. We’ll be doing something a little different, though. We’ll be talking about why this language is used, not just what it means.