To say the least, we haven’t been, um, impressed by it a whole lot. And the funny thing is, a lot of his fellow fundagelicals aren’t either. It seems like for every fan of the guy’s ideas, he’s got a couple of detractors–all of whom have their own pet ideas about What the Big Problem Here Is and How to Fix It.
David Kinnaman’s central idea is that The Big Problem Here is that modern churches aren’t properly discipling their youth and that if this starts happening properly, young people will stop leaving and maybe even return to the groups they’ve already left. Today I’ll teach you what this confusing term means–most of the time anyway–and why this author is totally wrong.
David Kinnaman always couches Prodigals’ disbelief in terms of how they came to disbelieve. The exact stuff we don’t believe doesn’t interest him nearly as much as how we related to our last Christian group–and how we might relate to another in the future.
This book is a good example of how wishful thinking and self-deception makes Christians incapable of seeing what’s happening in their religion, much less acting to change anything for the better.
I recently ran across this gobsmackingly self-deluded blog post from fundagelical group The Gospel Coalition (TGC) about why they think Christians don’t read their Bibles enough. It gave me such a fit of the giggles! After I recovered, I thought maybe I’d help them out a little by showing them why they really shouldn’t trust Christian surveys–and what the problem likely actually involves.
We’ve been talking lately about the various ways that Christianity rose to power as the dominant Western religion in the 2nd to 5th centuries. But the fun couldn’t last, and now that power is declining sharply with every passing year. As Christians began losing the power to force people to comply with their demands, they also became increasingly desperate to regain that power.
Certainly, we shouldn’t be surprised that Christians, having finally figured out just how bad the situation is for them, are finally swinging around to trying to fix things. But a funny thing happens when very criticism-averse people try to solve big, sweeping, systemic problems with their group: they start coming up with reasons for those problems that bear no resemblance to reality.
Normally you’d think that inaccuracies in Christians’ perception of others is just their problem. But their cultural flaws have a tendency of creating headaches for other people, too, not just for themselves. While they’re making strawmen about non-Christians and wrestling with their fictional creations, they’re getting an entirely wrong idea of what we’re really like and why we reject their claims and sales attempts. Today I want to talk about why Christians misrepresent us so often.
Even the most optimistic, chirpy Christians have started noticing that something is definitely wrong.
Some churches like their lights to be super-bright; some prefer their churches to be dark and secluded-feeling. Some vote for the lights to start bright and then dim during the sermon; others prefer the dead opposite. The Worship Matters blog argues for both before settling on “brightly lit”, as does this rather inconsistent music minister. One blogger identifies the fight as somewhat generational before landing on “both are nice at different times.” But Thom Rainer himself insists in his comment section that this fight is indeed heating up and getting ugly.